How to Rock Twitter Like a Pharisee

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. (Matthew 6:1 ESV)

I wonder what it would look like if the Pharisees had a Twitter account. It would probably look a little like this:

Maybe it isn’t so hard to imagine…

There is a fine line between facebragging and giving God-honoring information. I’ve been working through taking the log out of my own eye before attempting to take the specs out of my brothers and sisters.

I started out by making a list of a few rules for determining if it’s God-honoring or facebragging. Then I realized that sounds too much like what a Pharisee would do. In reality it all comes down to my heart. Am I posting stuff in the hopes you’ll wake up to my awesomeness or to somehow praise the Lord and point to Him?

Here is the central question: Do I want to be seen by men or do I want to be a window by which people see the beauty of Jesus?

That is a question that I want to ask myself before I tweet things that tip-toe towards facebragging.

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By the way that “My new ride” link works.

I should also mention that Twister is a crazy fun way of creating fake tweets like the ones above.

7 Ways To Interpret the Bible Like a Pharisee

1. Make the text about something other than Jesus

2. Force the text to fit into your pre-made theological mold

3. Do not bother to consider whether your implications and applications have an organic relationship with the text. 

4. Exalt the literal (wooden) over the literary (story).

5. By all means bypass the heart

6. Get caught up in speculation, making the Bible about answering your questions.

7. Read yourself wrongly into the text.  Example: Rather than seeing yourself like Cain, interpret the text as if you are Abel. 

 

Perhaps, in the next few days I’ll expound upon these…

Rise of the Pharisees: Keeping the Keys

I am convinced that Pharisaism is alive and well (or perhaps dead but still causing a stink).  I fear that one place it happily takes up residence is in my own heart.  To try to detect Pharisaism in the corridors of my heart (whether in the hidden recesses or obvious for all to see) I thought it wise to study Matthew 23.  I hope to post a series of reflections on each of these woes.  I want to consider where I struggle with Pharisaism and perhaps suggest where it could be stinking up the church.  Today we will consider…

Keeping the Keys, Shutting the Door

“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.”  Matthew 23:13

For the most part I am not guilty of what Jesus is condemning here.  The fundamental thing being addressed in this passage is rejecting Jesus and encouraging others to do the same.  The Pharisees vigorously opposed Jesus and his message and distorted it with their own competing claims.  This shut the kingdom of heaven in people’s face.  They refused to enter themselves and by their example they discouraged broken and downtrodden people from coming to their much needed redeemer. 

I’m not guilty of intentionally encouraging people to reject Jesus.  But there is something about the Pharisee’s heart that can be present in mine: a keeper of the keys mentality.  This mentality stands at the gate of heaven with a set of keys and assumes it has the responsibility to decide who goes in and who stays out. 

This is where it gets confusing.  If I read Matthew 16 correctly all those that stand in line with the apostolic message of the gospel do hold keys to the kingdom.  Part of the role of the church is to decide, as best we can, who is in and who is out.  This is what church membership and church discipline is.  (Before you decide to disagree read The Church and the Surprising Offense of God’s Love and then come back to me).  We have to be careful not to reject this “keeper of the keys” thing outright.

However, there is a heart attitude that I sometimes see in myself that is Pharisaical.  It’s the attitude that has a long list of what is required to truly be called a Christian and acts with an ungracious spirit towards those that don’t fully match the list.  It’s a heart that has certain levels of spirituality based upon certain doctrines held.  The “majors” on the list are all of the things that I hold dear and the “minors” are all the things that I don’t care to address in my own life. 

Theological Triage

This is not a simple issue.  Dr. Mohler engages this issue when he calls for Theological Triage and Christian Maturity. His central thesis is that there are some things that are essential for being a Christian, some things are essential for being in the same local church, and some things are differences that can be held by those in the same local body. 

In my opinion, this is a helpful way of thinking, though some have disagreed.  A Keeper of the Keys mentality makes third-tier issues first-tier issues and refuses to fellowship with those of a different theological bent. 

I have to be honest and say I am still working through these issues.  I am growing in learning to place the non-essentials in their proper perspective.  There are third-tier issues that I hold strongly and I think that they have an impact on first-tier and second-tier issues.  So, it is tough for me sometimes to make certain that a majority of my passion lies in first-tier issues instead of being relegated to third-tier. 

I have to ask myself am I more passionate about Calvinism (third-tier) or that Jesus alone saves (first-tier)?  Calvinism will get blog traffic, generate attention, and sell books.  The Trinity probably won’t generate much attention.  And at the end of the day that, I think, garnering attention is the motivation behind the keeper of the keys mentality.  It is rooted in a deep desire to be noticed, to stand out, to look like an authority, to have it all together. 

Do I reserve my greatest amount of effort and passion for the “main things” or am I most passionate about the “differences” that really come down to no more than pride?