Showing posts with label Total Depravity. Show all posts
Showing posts with label Total Depravity. Show all posts

Friday, May 10, 2013

An Unhealthy Focus on Weakness

My son is a pretty decent baseball player…for a five year old.

He’d rather me not have added those last five words. He wants to be, at the age of five, a better baseball player than the guys that he watches on television with his daddy*. But he’s not. And this makes him really angry and sometimes even makes him want to give up altogether.

When he falls to the ground and cries because he strikes out I want to pick him up and say, “Dude, you’re five. Suck it up, you’re gonna strike out.”

I think the Lord says something similar to me at times. “Dude, you’ve been plucked out of the fire. What did you expect? Suck it up, you’re going to blow it in your discipleship. You aren’t Jesus, you’re going to blow it at times in your ministry. Get over it!”

When I assume that I should have arrived by now, my pride is exposed. John Newton explains well:

Why then should you complain that you are not so tall, nor your branches so wide, nor your root so deep, in two years’ growth, as others who have been growing twenty or thirty years?…Do not let Satan impose a false humility upon you. Depend upon it there is more of self and self-righteousness in these complaints, than we are usually aware of. It is better to be thankful for what you have received than impatient because you have no more. If you can make yourself better, do it by all means; but if you cannot, wait simply the Lord’s time, at the Lord’s feet. If you heart is upright, you have only to attend to the means and precepts of grace.

An unhealthy focus on our depravity and weaknesses is unhealthy. Satan is more than happy to have us licking our wounds if it distracts us from finding true redemption and healing in Jesus. That is what Newton is saying here. Our duty is to run to Christ and be diligently engaged in the disciplines which put us in the path of grace. Whining about our lack of grace in an area does very little to help us.

Newton went on to say, “one look at the brazen serpent will do more than a month of looking at our own wounds”. Being focused on our rebellion, remaining sin, inadequacies, and personal brokenness is to foolishly stare at the conquered serpent instead of rejoicing in the conquering work of the One that represents the brazen serpent.

Diligently pursue Christ and be content with where he has you.

--

*Granted, since we watch the Kansas City Royals the bar is much lower and he is actually quite close to the talent level of some.

Tuesday, February 19, 2008

Borrowed Light: Today in Blogworld 02/19

Are we still under the Law? Nathan Busenitz attempts to answer that question. Today we are treated to Part 1 in his series. His thesis will be that the apostlic saints saw that we are "no longer under any part of the Mosaic law". He will prove this by making four points. We are treated to his first point today; "the biblical saints saw the Mosaic law as a solitary unit." Check it out, here. You can also read the introductory post, here.

Trevin Wax is asking his readers to come up with Gospel Definitions. How would you define the gospel? He also offers advice on How the older gen. can mentor the younger.

In the category of This is What Happens When We Make Man the Center: the Daily Dose delivers an article about Easter. Joshua responds to a church marketing flier that says, "Easter: It's All About You". I understand what they are attempting to say. But whenever we make that which is secondary, the primary thing, we run the risk of idolatry.

Ed Stetzer has a great article on Ethnicity in the SBC.

Michael Patton continues his series on the Emerging Church. Today he tries to tack jello to the wall, or in other words, define the emerging church.

John Piper posts his son Karsten's poem on Luke 18:25. It is phenomenal.

Phil Johnson continues his discussion on total depravity. Today he asks, How did we Inherit Adam's Sinfulness?

If this guy is serious, then I apologize; it deserves not laughter but rebuke. If it's a joke, then it's a really good one. Because I am giving this guy the benefit of the doubt, and do not see how it cannot be a joke, I post it. (HT: Reformed Mafia)



Along the same lines John Piper discusses his hatred of the prosperity "gospel". (HT: purgatorio)

Monday, February 18, 2008

Why I Am Not A Calvinist (Part 2)

Again, this is not a confession that I do not adhere to the doctrines of grace. As far as my theological beliefs I am indeed a Calvinist. This series, however, is exploring the truth that even though in my soteriology I may be Reformed, in my practice I am not certain I deserve such a title. Today we will explore the doctrine of Total Depravity and its implications.

In the Westminister Confession (Chapter 9, Section 3) it states, "Man, by his fall Into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.”

In other words because of the Fall, every man born into the world is born into a state of sin. Because of this we have lost all ability of our will to do any spiritual good. This means that because our hearts are so corrupt, we will NEVER desire, for the correct reasons, to do that which is spiritually good. Nor will we ever desire to take hold of Christ or venture out in faith. It is because of this inability and corruption that "no man will come to the Father unless drawn" (John 6:44). Without Jesus we are altogether opposed to the good. We are dead in our sin. We cannot convert ourselves, nor even put ourselves in the place for such a thing to happen.

John Piper builds upon this by showing four ways in which man's depravity is total:
  1. Our rebellion against God is total. Apart from the grace of God there is no delight in the holiness of God, and there is no glad submission to the sovereign authority of God.
  2. In his total rebellion everything man does is sin.
  3. Man's inability to submit to God and do good is total.
  4. Our rebellion is totally deserving of eternal punishment.

Everyone of these I agree with, doctrinally speaking. However, I am left to ask myself whether or not I REALLY believe what this says. What are the implications of such statements?

  • Whenever I preach the gospel (whether in personal evangelism or corporately) the only hope that my hearer(s) have of responding to the gospel is the sovereign work of God in regeneration. Therefore, I ought to spend much time in prayer. I do not.
  • No matter how catchy, exegetical, expository, or true my sermons are they will never convert a person unless the Father draws them. Therefore, I ought to faithfully proclaim the word of God and leave the results to God. I should never be discouraged but only driven to more prayer. I get discouraged.
  • There will be no "glad submission" nor a treasuring Christ without the Spirit's work. I should never be suprised when our students do not treasure Christ as they ought. Yet, I am astonished.
  • The only hope that we have of not being cast in hell is the work of Christ and the regenerative work of the Holy Spirit. Therefore, no outreach program, no purpose statement, no mission project, no books given to the community, nothing but God will bring about conversion. I might get this one. But, again, my soft knees reveal that I do not.
  • Unregenerate men will not do good. Therefore, it should not come as a suprise that our politicians are passing laws to allow abortion. The school shootings should not suprise us, nor should we think they will change through policies. It does not matter if Mike Huckabee, Barak Obama, or even the Apostle Paul is the President of the United States. Unless the Holy Spirit works in the hearts of people there will still be abortions (though maybe illegal), there will still be school shootings, there will still be immorality in our land. No political strategy or political leader can save us from the tyranny of our own hearts. I think I actually get this one. So maybe I am actually 1/40th a Calvinist in practice.
  • It is natural for people to be jerks. Therefore, I should not be offended (at least as deeply) when people are doing what they do by nature. Yet, I find myself not liking people. I ought to instead pity them and pray for them.
  • This depravity is so deep and each act of rebellion is deserving of hell. That means that every moment that a sinner stands outside the blood of Christ he is heaping sin upon sin to his account. He is adding to the wrath of God that will be meted out upon himself. Therefore, this ought to move me to love people and passionately share the gospel. Knowing that it is only through the Word and the Spirit working through this Word that men will be converted. Yet, I watch television and play Madden on PS2. Do I really believe in hell? Do I really believe that the totally depraved will be cast there unless God rich in mercy saves them?
  • Every act of rebellion is an offense to God. We know that those of the Reformed persuasion are constantly talking about the glory of God. Every act of rebellion is a trampling of that glory. Ought a Calvinist be passionate about stamping out every act of rebellion? Ought we not preach as a dying man to dying men?

So, until I pray, plead, and proclaim like a Calvinist I should not dare call myself one. Dear God, make me in action what I profess to be in doctrine!

Read Part 3...

Wednesday, February 13, 2008

Borrowed Light: Today in Blogworld 02/13

The Daily Dose has a wonderful article on Personal Testimony vs. Preaching.

Frank Turk has a very interesting article on the Pyromaniacs website. He is adding something to the discussion on Total Depravity. Frank is trying to bring this truth to every day men and women. In doing so he is trying to attempt to answer those that see the "good" work of atheist as a nail in the coffin of Total Depravity. His central thesis is this: any native goodness we demonstrate only highlights how broken our nature really is. It is a wonderful consideration, and you should read it.

Perry Noble asks, Why Are We Afraid of God's Voice. I encourage you to read the article and tell me what you think. I might write an article of response to this post in the future.

Nathan Busenitz asks, "Does the Bible Mandate Home School?"

Great article on the chruch from J.D. Hatfield; Incorporated

Tony Reinke is beginning a series on Engaging Culture and the Supremacy of God. I'm looking forward to this one.

And last but not least, you have to check this new style of witnessing we are going to implement here at FBC New London (HT: Thabiti):

Monday, February 11, 2008

Borrowed Light: Today in Blogworld 02/11

Alvin Reid has some insights on Students and Student Ministry.

Phil Johnson asks, and attempts to answer, a much debated question: How Can we be Held Responsible for our Inability? In the conclusion he states, "our inability is no excuse for our sinfulness. It is precisely the opposite. It is the very reason we are condemned. Sin flows from the very core of our souls. The heart of who we are is evil." Go there and find out how he got to that conclusion.

Dr. Mohler has a wonderful article for prospective preachers. He helps us asks, "Has God Called Me to Preach". Important to this consideration will be Mohler's statement here: "One key issue here is a common misunderstanding about the will of God. Some models of evangelical piety imply that God's will is something difficult for us to accept. We sometimes confuse this further by talking about "surrendering" to the will of God. As Paul makes clear in Romans 12:2, the will of God is good, worthy of eager acceptance, and perfect. Those called by God to preach will be given a desire to preach as well as the gifts of preaching. Beyond this, the God-called preacher will feel the same compulsion as the great Apostle, who said, "Woe to me if I do not preach the gospel!"

David Powlison gives excellent advice in counseling others. “Don’t ever degenerate into giving good advice unconnected with the good news of Jesus crucified, alive, present, at work, and returning.” (HT: Of First Importance)

Justin Buzzard reminds us to put the gospel in everday conversations.

Bob Kauflin the Soveriegn Grace Worship Director, enters the conversation begun by Greg Gilbert on the place of music in worship today. He has great insight to add to the conversation.

Monday, January 21, 2008

Borrowed Light: Today in Blogworld 01/21

Today is Martin Luther King, Jr. Day. Early on John Piper challenged us to Not Waste the MLK Weekend. Piper also quoted at length from King's Letter from a Birmingham Jail. MLK's full I Have A Dream speech is accessible at the bottom of this post. It is such an amazing speech. Only 1600 words but riveting. (HT: JT) Said at Southern has numerous links today on Racism, Christianity, and America.

Last day of Challies blog tour. Today he visits Sharper Iron. They asks, "How does Scripture tell us to view discernment as a step of rational thought guided by the Holy Spirit, rather than a supra-rational sixth sense?" Find the answer here.

Over the weekend Justin Taylor interviewed Tim Keller. If you are not familiar with Keller you should be.

Phil Johnson continues his series on Total Depravity. Today he considers In What Sense is Depravity Total. A great summation is this statement: "Human depravity is "total" in the same sense death is total. You can't be partly dead. You can be really, really sick or critically injured and on life support, but you're either dead or alive. There are no degrees of death." The Weekly Does of Spurgeon is centered upon the point of depravity as well. In this excerpt Spurgeon discusses How Depravity Necessitates Election.

Fred from Of First Importance shares this excellent quote by Alfred Poirier: “In light of God’s judgment and justification of the sinner in the cross of Christ, we can begin to discover how to deal with any and all criticism. By agreeing with God’s criticism of me in Christ’s cross, I can face any criticism man may lay against me. In other words, no one can criticize me more than the cross has. If you thus know yourself as having been crucified with Christ, then you can respond to any criticism, even mistaken or hostile criticism, without bitterness, defensiveness, or blame shifting. Such responses typically exacerbate and intensify conflict, and lead to the rupture of relationships. You can learn to hear criticism as constructive and not condemnatory because God has justified you.”

J.D. Hatfield discusses Moving On sometimes in evangelism.

Here is the "I Have a Dream Speech":

Monday, January 14, 2008

Borrowed LIght: Today in Blogworld 01/14

Challies gives us the third and final post in his series on inerrancy. Today he considers Problems with Denying Inerrancy. It is also Day 6 on Challies Blog Tour. Today's question is, How might the discipline of discernment be used to protect the peace of the church?

Trevin Wax gives us some Church Bulletin Humor. My favorite is, "Our youth basketball team is back in action Wednesday at 8:00 p.m. in the recreation hall. Come out and watch us kill Christ the King."

Phil Johnson, from Team Pyro, begins a series on Total Depravity, entitled I've Fallen and I Can't Get Up. His main point in his brief introduction is this: "Again and again we see that those who have embraced these truths of original sin and human depravity have been used by God in tremendous ways, while those who have resisted or rejected these truths have made shipwreck of the faith."

Milton Stanley asks a stimulating question today; Does and Open Door=God's Will?

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